Resolution Adopted by the CCAR
The Observance of Yom Ha-Shoah and Yom Ha-atzma-ut
Adopted by the CCAR at the 99th Annual Convention of
the Central Conference of American Rabbis
Jerusalem, Israel, March, 1988
WHEREAS the destruction of European Jewry in the Holocaust demands commemoration and
the rebirth of the State of Israel requires celebration, and
WHEREAS in 1951 the Knesset set aside the 27th day of Nisan as Yom Hashoah,
a day of mourning for the victims of the Holocaust, and
WHEREAS in June 1977 the Central Conference of American Rabbis called for the annual
commemoration on this date, and
WHEREAS, in 1970 at its convention on Mt. Scopus in Jerusalem, the CCAR proclaimed
Israel Independence Day (Yom Ha-atzma-ut)
“a permanent annual festival in the religious calendar of Reform Judaism.” and
WHEREAS Yom Ha-atzma-ut
is a day of celebration which recognizes that a new era has dawned in the life of
the Jewish people, attests to the essential unity of the whole household of Israel
and marks the cultural and spiritual renaissance which draws strength from symbiotic
relationship between Israel and world Jewry, and
WHEREAS the rebirth of Israel from the ashes of the Shoah
is a symbol of hope against despair, of redemption against devastation,
THEREFORE, at this convention of the CCAR meeting in Jerusalem, which coincides with
the 40th anniversary,
BE IT RESOLVED that the CCAR reaffirm that Yom Hashoah
(27th of Nisan
) and Yom Ha-atzma-ut
(the fifth of Iyar
) are sacred days and their observance is a mitzvah incumbent upon all Jews, and
BE IT FURTHER RESOLVED that, since Yom Hashoah
is a day of mourning, it is a mitzvah
to remember the six million Jews who were murdered by the Nazis in the Shoah
by attending special memorial services and lighting six Yahrzeit
lights in their memory on the specific day of the commemoration, and
BE IT FURTHER RESOLVED that, along with the memory of the six million Jews, the memory
of Chasidei Umot Ha-olam
–the righteous Gentiles–should be remembered on Yom Hashoah
, and
BE IT FURTHER RESOLVED that, in keeping with the spirit of Yom Hashoah
as a day of mourning, weddings and celebrations should not be scheduled, and
BE IT FURTHER RESOLVED that one possible observance be either to fast during the day
or eat a very simple meal on the eve of Yom Hashoah
as an act of identification and solidarity with those who were in concentration camps
and slowly starved to death, and
BE IT FURTHER RESOLVED that each synagogue and organization should consider the following
possible observances: provide for a permanent memorial to the martyrs; participate
in mitzvot
on Yom Hashoah
to give tzedaka
directed to institutions which preserve their memory; participate in the mitzvah
on Yom Ha-atzma-ut
of a festive meal which should include foods from Israel, the singing of Israeli
songs and the participation in public worship services which affirm the bond between
the Jews living in the Land of Israel and living outside; participate in the mitzvah
of becoming involved in acts of tzedaka
with organizations or institutions which help strengthen the State of Israel and
affirm the Unity of the Jewish people, and
BE IT FURTHER RESOLVED that the CCAR call upon its membership to establish the observance
of these sacred days on the exact Hebrew dates on which they occur as part of the
life of our people.
THE FOLLOWING RESOLUTION WAS ADOPTED BY THE EXECUTIVE BOARD AT ITS MEETING OF JUNE
15-16, 1988, HAVING BEEN REFERRED BY THE 1988 CONVENTION