Soviet Union


Resolution Adopted by the CCAR

SOVIET UNION

Digests of resolutions adopted by the

Central Conference of American Rabbis

between 1889 and 1974

1. See Russia.

2. Recognizing that the condition of our unfortunate brethren in Russia has

not improved,

that unless unforeseen changes occur in the political situation there, the

fate of

six million Jews in Russia will continue to be a source of the gravest

concern, we

feel as though some effort should be made to arouse the national conscience in

this

matter. We therefore request that our government be requested to continue its

good

offices in securing the amelioration of these conditions, and that this

resolution

be sent to our government in Washington. (1910, p. 148)

3. It is now universally recognized that the religious and cultural

institutions of

the Jews of the Soviet Union and its satellite countries have been suppressed

and

virtually destroyed. Jewish writers have been executed, individual Jews have

been

victims of anti-Semitism, and the right of the Jewish group to retain its

cultural integrity

and practice religious freedom has been denied. These facts are admitted even

by

the present Communist rulers themselves.

Here, indeed, is an excellent opportunity for the Communist regimes, by

undoing the

evils of the past, to establish a different climate of opinion in their

countries.

We pray that the mistreatment of Jews in Communist lands and the destruction

of their

ethnic integrity may speedily be ended, and that our people may again be

enabled

to practice their religious and cultural freedom without restraint. And we are

resolved

to do all we can in consonance with our ideals and obligations as American

citizens

to help our brothers in these lands preserve their Jewish identity and their

religious

heritage. (1956)

4. Whereas, it has become abundantly clear that the survival of Jewish

religious and

cultural life in the USSR and other Communist countries is seriously

threatened,

and

Whereas, we have received disturbing reports that the opportunity for Jews to

participate

in the economic and educational life of the countries in the Soviet orbit is

being

steadily reduced,

Be it therefore resolved, that the CCAR communicate its deep concern over this

situation

to the Secretary of State of the United States. (1960, p. 120)

5. The members of our Conference alert American Jewry and the people of our

country

with a view to arousing public opinion to the unique discrimination and

persecution

of Jews and Judaism in the USSR; and that we commend the continued courage and

persistent loyalty to Judaism on the part of our co-religionists in the Soviet

Union. (1962,

p. 142)

6. We applaud the action of the United States Congress and the statement

of President Johnson deploring the treatment of Soviet Jewry and the threat of

cultural

genocide confronting our co-religionists in Russia. We call attention to our

resolution

of 1962, and urge the continuing efforts of all American Jews and Jews in the

free world to help achieve religious and cultural freedom for Jews in the

Soviet Union.

(1965, p. 118)

7. The Central Conference of American Rabbis proposes that the American Jewish

Conference

on Soviet Jewry be urged to solicit funds so that adequate staff be employed

in order

to strengthen its ongoing program. (1966, p. 98)

8. We call upon American Jewry to intensify efforts to effect the release of

those

Jews who desire to emigrate from the Soviet Union. (1967, p. 104)

9. We, the members of the Central Conference of American Rabbis, vigorously

condemn

the recent closed Leningrad and Riga trials of Jews as a perversion of

justice, and

the harsh penalties imposed as barbaric. It is no "crime" to be a

Jew or want to

live as a Jew. True justice demands that the Soviet government immediately

release such Jews

now languishing in jail, including those awaiting trial in Kishinev and

Odessa, and

grant amnesty to those who have been unjustly sentenced.

We are particularly concerned with the condition of Ruth Aleksandrovich, one

of the

youngest prisoners of conscience in the world, who is seriously ill and

reportedly

is being held in solitary confinement in a dank cell with a wet floor and no

bed.

In the name of humanity, we call upon the USSR to free Ruth Aleksandrovich and

permit her

to be reunited with her loved ones.

We are awed by the great courage displayed by our fellow Jews, who are no

longer "Jews

of Silence." At the very peril of their lives–through their petitions,

letters, demonstrations,

and study of Torah–they have made known to the leaders and people of the

Soviet Union, and to the people of all the world, that Am Yisrael Chai–the

people

of Israel lives! We are heartened by their ardent yearning to live in the

State of

Israel in freedom.

We call upon all people who believe in justice, freedom, and dignity of man to

appeal

to the Soviet Union to cease these trials and the suppression of Jews and

Jewish

life.

We urgently call upon the President of the United States to intercede with the

appropriate

leaders of the Soviet Union and urge that government to permit those Jews who

so

desire the right to emigrate to Israel or any other country of their choosing

in

accordance with the United Nations declaration on human rights.

The Central Conference of American Rabbis notes with gratitude the serious

concern

expressed by our elected representatives in Congress for the critical position

of

Russian Jewry and the introduction and sponsorship of legislation such as HR

5606

as amended, which would open the doors of the United States to any of the

three million Soviet

Jews who, deprived of cultural and religious freedom of expression, desire to

immigrate.

We declare our solidarity with the Jews of the Soviet Union. Their struggle is

also

our struggle. Strengthened by their valorous example and recognizing that Kol

Yisrael

Arevim Zeh Vazeh "all Jews are responsible for one another," we, the

members of this

Conference pledge our active support in our communities and in our

congregations on

behalf of Soviet Jewry. We, who live in a land of freedom, must not become

Jews of

Silence and apathy! (1971, p. 41)

10. We of the Central Conference of American Rabbis,

  • Plead with the government of the USSR to permit the Soviet Jews to

    exercise their

    human right to emigrate from the Soviet Union to countries of their choice,

    especially

    to the State of Israel, the land of their historic origin. This right of

    emigration has been affirmed by the United Nations Universal Declaration of

    Human Rights, which

    states: "Everyone has the right to leave any country, including his own,

    and to return

    to his country" (Article 13, Paragraph 2).

  • View with apprehension and condemnation the increased and unnecessary

    harassment

    of Jews whose only "unapproved" act is to apply legally and

    officially for permission

    to leave the Soviet Union.

  • Beseech the Soviet government to bring about the release of those who

    languish unjustly

    in jails, in prison camps, in psychiatric wards, as punishment for declaring

    their

    freedom of choice to settle in other lands.

  • Appeal to the Soviet government to permit the Jewish citizens who live in

    the USSR

    to lead a fulfilling Jewish life–studying, teaching, and living the heritage,

    the

    culture, the history, the languages, the beliefs, the practices, and the

    ideals of

    the Jewish people.

  • Express our joy and thankfulness that some of our co-religionists have

    been granted

    the opportunity to emigrate to Israel, thereby to begin a new life of dignity

    and

    usefulness.

  • Turn to our American fellow citizens of other religious disciplines to

    join us in

    this cause on behalf of those who are denied their inalienable rights and who

    need

    the friendship and encouragement of all men of good will, of all seekers of

    fairness

    and justice.

    We express to our co-religionists in the Soviet Union our abiding brotherly

    concern,

    our compassion in their sorrows and dilemmas, our blessings for faith and

    courage

    and Shalom, and our assurance that they are not and shall not be forgotten.

    (1972,

    p. 96)

    11. At this historic moment, when the head of the Soviet Communist Party is

    engaged

    in conversations and negotiations with the President of the United States, we,

    the

    members of the CCAR, in convention assembled, reaffirm our commitment to our

    Jewish

    brethren who remain in the Soviet Union unable to leave and afraid to live

    openly as Jews.

    We are appalled by the continued arrest of so-called "activists" who

    are unjustly

    put in prisons, accused of what are euphemistically called "Zionist

    Activities."

    We are dismayed that the Soviet Union has chosen to require that abnormally

    large

    sums of money be paid by those seeking to emigrate, in order to procure an

    exit visa.

    We are repulsed by the tactic which places those who apply for exit visas in

    what

    amounts to an economic and political limbo by prohibiting them from working

    gainfully

    while, at the same time, holding them culpable for being unemployed.

    We beseech the President of the United States to use his good offices at this

    politically

    propitious moment to intervene with the head of the Communist Party on behalf

    of

    the Jews of the Soviet Union.

    We appeal to the Soviet government, through its leaders, to respond to the

    pleas of

    the Jews of the USSR, and ask that they be permitted to leave the USSR without

    the

    horrible political and economic harassment to which they have been subjected.

    In

    particular, we call for immediate repeal of the heinous Exit Tax.

    We further appeal for the immediate release of the many who now languish in

    Soviet

    prisons, accused of "Zionist activities."

    We call upon our Rabbinic colleagues to institute and to strengthen programs

    within

    their Synagogues and communities which will serve to keep information flowing

    to

    their constituents and which will motivate Jews outside of the USSR to work

    for the

    salvation of Soviet Jewry–independently and in cooperation with those

    agencies and organizations

    which concern themselves with Soviet Jewry. (1973, p. 109)