CARR 185-186


Contemporary American Reform Responsa

123. Incest and Parental


QUESTION: What is the duty of young parents toward

their dying father who was guilty of incest with his granddaughter? This tragic incident occurred

four years ago. Both the family and the youngster have been helped psychologically in the

interval. Are the parents required to recite qaddish and in any other way honor him or his

memory?ANSWER: The question which you have asked is, of course, especially

tragic as family ties and many early childhood memories have been permanently destroyed. The

obligation of children toward an evil parent has been discussed since Talmudic times; a division

of opinion is found in some discussions, which are incidental to other matters (Yeb. 22a f; B. K.

94b; San. 85a; Kid 32a). By medieval times there was a clear division of opinion between

Maimonides and Alfasi on the one hand, and the exegetes of Northern France (Rashi and the

Tosafists) on the other. Maimonides and Alfasi felt that the obligation of children to honor their

parents was biological and had nothing to do with the moral status of the parents (Yad Hil.

Mamrin 6.8 ff; Alfas to Yeb. 22b). Rashi and Rabenu Tam felt that honor depended on the moral

status of the parent and a wicked parent need not be honored (Commentaries to Yeb. 22b; San.

85b; Mak. 12b). In each of these instances the medieval authorities dealt with parents who were

considered absolutely wicked and not individuals who had sinned in a minor way (Maimonides

Sefer Hahinukh 48; Moses of Coucey S’mag Lo Taaseh 219; Yad Hil.

Malveh Veloveh 4.4). In the medieval period, such individuals, of course, included apostates

(David Hakohen Responsa Radak Bayit 11.1 -2). The Shulhan

Arukh continued this division of opinion, so Caro insisted that honor due to a parent was

biological, while Isserles felt that it is dependent upon the moral status of the parents

(Shulhan Arukh Yoreh Deah 240.18, 241.4). In the final analysis tradition would require

qaddish even for convicted criminals (see “Reciting Qaddish for a Convicted

Criminal”) as death brought atonement and qaddish added to such atonement (San. 44a,

56a, 104a). As you have asked specifically about qaddish, we must ask what

additional purpose it serves in our age. We normally recite qaddish in order to overcome

our sorrow and to make us feel at peace again with God and the world around us (see W. Jacob,

American Reform Responsa, #117). In this instance, upon the father’s death it will not

only be necessary to make peace with religious feelings about God, but also with the feelings

toward the father and the memories of the past. The recital of the qaddish should help in

this regard. Therefore, despite all personal bitterness and the division of opinion in our tradition

on this matter, the recital of the qaddish upon the father’s death would be appropriate and

should be beneficial.July 1984

If needed, please consult Abbreviations used in CCAR Responsa.