CCAR Statements

Central Conference of American Rabbis Laments Shooting of National Guard Personnel

December 1, 2025

The Central Conference of American Rabbis grieves the heinous shooting of two members of the West Virginia National Guard, taking the life of Specialist Sarah Beckstrom and severely wounding Staff Sargeant Andrew Wolfe. Among all Americans, we join the people of West Virginia in mourning Specialist Beckstrom and praying for Sargeant Wolfe’s healing. Americans in uniformed service of our country selflessly put their lives on the line to vouchsafe our freedom. Targeting them with deadly violence is an attack on us all.

We commend law enforcement for the prompt arrest of the alleged perpetrator, and we call for his prosecution to the full extent of the law. We support continued investigation to assure that the shooter was acting alone.

Even as we lament this horrific act of violence, Reform rabbis are concerned by actions proposed by President Trump in response, suspending action on immigration status applications of all Afghan refugees in this country and threatening to halt all immigration from developing countries and all applications for asylum. Jewish history is replete with incidents when all of a country’s Jews were held responsible and punished because of the actions of a single individual. Collective punishment must not be tolerated. 

CCAR members and our communities mobilized rapidly in 2021 to welcome Afghan refugees, men who served alongside the US armed forces in Afghanistan, and their families. Rescued by US service personnel whose lives they had protected, these Afghanis and their families faced certain death at the hands of the Taliban had they stayed in their homeland, a threat that has not abated. CCAR members know and cherish many of these refugees and now fear for their safety here in America.

Many CCAR rabbis and the communities we serve work diligently to support refugee resettlement, as Reform rabbis have done throughout CCAR history, whether the refugees were Jews escaping antisemitism or others who have more recently sought America’s promise of freedom from persecution. Reform rabbis pledge to continue this sacred work of הכנסת אורחים, (hachnasat orchim), welcoming those who are new to America and to our communities.

The CCAR calls on President Trump to rescind all forms of collective punishment on the basis of national origin, religion, ethnicity, and/or immigration status.

Rabbi David A. Lyon, President
Rabbi Hara E. Person, Chief Executive
Central Conference of American Rabbis

Reform Movement Joint Statement on Increased West Bank Settler Violence

November 13, 2025

Amidst a sharp increase in settler violence in the West Bank, it is past time for decisive, public, and consistent action from the Israeli government and from allies committed to ending attacks that violate Palestinians’ human rights and endanger the prospects for peaceful coexistence.

We join our Israeli Reform Movement (IMPJ) and the Council of Reform Rabbis in Israel (MARAM) in expressing deep shock and concern over the violent attack on the Rabbis for Human Rights delegation. The group included activists, and religious and spiritual leaders from Israel and the United States who came to assist Palestinians with the olive harvest in the West Bank.

A drone operated by extremist settlers struck and injured Reform Rabbi Dana Sharon, who required medical treatment. Following the initial attack, more armed settlers—some wearing uniforms—arrived on the scene, firing rifles into the air and further endangering those present.

Such actions must be stopped. Palestinian families and communities must be protected, and the perpetrators of settler violence must be held accountable through prompt investigations, timely prosecutions, and appropriate punishment.

“We will not be silent in the face of this outrage and will continue to speak out for the Jewish and democratic values upon which the relationship between Israel and the Jewish world is based.” —MK Rabbi Gilad Kariv Adv, Chair Knesset Committee on Aliyah, Absorption and Diaspora

We also call on the U.S. and other friends of Israel—both in the region and globally—to urge Israel to act decisively at this critical moment. The path chosen now will help determine whether the possibility of a two-state solution can be preserved. The West Bank Violence Prevention Act, introduced by Rep. Jerry Nadler with the support of 100 House co-sponsors, would impose sanctions on those responsible for such attacks. The legislation represents one important step the U.S. can and should take to address these injustices.

In recent weeks, ever-larger groups of settlers in the West Bank have attacked Palestinian olive groves, businesses, and homes with horrific violence and seeming impunity. These assaults devastate individuals, destroy livelihoods, and desecrate the land itself.

Rabbis, journalists, and others present to bear witness and assist with the olive harvest have also been assaulted. In some cases, even IDF soldiers have been the victims of settler violence. Yet too often, Israeli authorities charged with upholding the law respond ineffectually—or not at all. Justice for victims is rare, and accountability for perpetrators is equally rare. Given the influence of ministers Itamar Ben-Gvir and Bezalel Smotrich, outspoken advocates for expanding West Bank settlements, this failure of justice is especially tragic.

When government officials claim these attacks are carried out by a small group of extremists whose actions tarnish the reputation of the broader settler community, we ask: if the group is truly small, why has the violence grown in both frequency and severity in recent months?

We reaffirm our July statement condemning settler violence against Palestinians—violence that is immoral and a desecration of God’s name. We again call upon the IDF and Israeli police to take immediate and effective measures to locate the perpetrators and bring them to justice, in the spirit of last week’s Torah portion:

“And they shall keep the way of the Eternal, by doing what is just and right.” 
וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהֹוָ֔ה לַעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט 
(Genesis 18:19)

Union for Reform Judaism
Shelley Niceley Groff (she/her), North American Board Chair
Rabbi Rick Jacobs (he/him), President

Central Conference of American Rabbis
Rabbi David A. Lyon (he/him), President
Rabbi Hara Person (she/her), Chief Executive Officer

American Conference of Cantors
Cantor Josh Breitzer (he/him), President
Rachel Roth (she/her), Chief Operating Officer

Central Conference of American Rabbis Statement on the Federal Government Shutdown and Impending American Humanitarian Crisis

November 10, 2025

The Central Conference of American Rabbis is alarmed by the enhanced poverty, hunger, suffering, and disruption facing all Americans—above all, federal public servants and contractors, alongside poor, marginalized, and vulnerable Americans—as the federal government shutdown enters its second month. Federal public servants and contractors at every income level, even those required to continue to serve the public full time, are without paychecks. Despite a federal court order requiring the government to continue funding the Supplemental Nutritional Assistance Program (SNAP), President Trump has announced that benefits will be reduced and delayed. Across the country, hard-working, low-income Americans are without Head Start and other government-funded childcare that enables them to go to work, support their families, and continue their education.

CCAR rabbis and the communities we serve have already begun to assess and meet emergency needs in our communities and beyond, as have our interfaith partners, and we are grateful that the nonprofit safety net system has mobilized to do the same on a larger scale. We commend governors who have redirected state funds to meet some of the most pressing needs. Still, we know that the suffering will only end when the federal government resumes normal operations.

While vulnerable and marginalized people and communities, among whom federal public servants must be counted in 2025, are our chief concern, all Americans are victims of the shutdown. Air travel has been grievously disrupted. Access to national parks, forests, historic sites, and presidential libraries is unavailable. The American economy is at risk, particularly if the shutdown does not end soon.

The shutdown represents a dramatic failure of leadership and disdain for working across partisan lines. Our rabbinic sages distinguished between מחלקת שהיא לשם שמים (machaloket sh’hi l’sheim shamayim, “a dispute for the sake of Heaven”) and מחלקת שאינה לשם שמים  (machaloket she-eina l’shem shamayim, “a dispute not for the sake of Heaven”). The former, concerning substantive matters, is praiseworthy. The latter, about power, is contemptible.[i] The CCAR pleads with President Trump and members of Congress of both parties to stop blaming one another, and focus instead on solutions that end the shutdown and bring relief to suffering Americans.

Until such time that this gets resolved, Reform rabbis demand that federal public servants and contractors be paid, that the hungry be fed, and that childcare and other critical public services be resumed or continued. We are mindful of the Proverb, “If your enemy is hungry, give them bread to eat; If they are thirsty, give them water to drink.”[ii] How much more, then, are we obligated to assure that our fellow Americans receive their paychecks and benefits, enabling them to pay the rent or mortgage, feed themselves and their families, secure healthcare, and go to work knowing that their children are safe and cared for.

The time to end the shutdown and its resulting suffering is now.

Rabbi David A. Lyon, President
Rabbi Hara E. Person, Chief Execuitve
Central Conference of American Rabbis


[i] Pirkei Avot 5:17.
[ii] Proverbs 25:21.

Reform Movement Joint Statement on the Release of the Remaining Israeli Hostages

October 13, 2025

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם מַתִּיר אֲסוּרִים:  

Blessed are You, Adonai our God, Ruler of the Universe, Who frees the captives.

After reciting this prayer daily for more than 738 days, our brothers and sisters who were held in unimaginable conditions by Hamas are now free and have reunited with the loved ones who prayed and fought without ceasing for this day. We share the tears, joy, and profound relief felt by Jews in North America, in Israel, and around the world. With gratitude to all who labored and negotiated their freedom, for all who took to the streets day after day in Israel and around the world, we give thanks for this long-awaited redemption of captives, a supreme mitzvah in our tradition.  

While there must be accountability for those in leadership if we are to prevent this nightmare from reoccurring, for today, we will put aside the gnawing question of why this day did not come sooner.

We are grateful to President Trump and his administration for bringing together this complex plan to end the war, the first part of which we experienced today. We express our appreciation as well to Qatar, Egypt, and Turkey, who exerted pressure on Hamas to accept this agreement, which also outlines a viable plan for the “day after” in Gaza.  

We are in awe of the hostage families who, morning, noon and night, fought for the release of their loved ones and of the Israeli patriots who took to the streets demanding courageous action from their leaders.  

We love our Israeli Reform Movement that has never stopped advocating and fighting for the hostages, including leading an inspiring Havdalah in Hostage Square every single Saturday night.

We pray that the innocent Palestinian civilians who have suffered mightily from Hamas’ brutality and the crossfire of this deadly war will finally experience safety, consistent flow of vitally needed humanitarian aid, civilian leadership committed to finding a path to peace. 

The path to peace is still long and still to be traveled.  We pray that courageous leaders will press forward on the path to a Palestinian State as outlined in the American plan. However remote it may feel, a two-state solution in some configuration must remain the worthy, long-term goal for Israelis and Palestinians as they contemplate a future with safety, dignity, and hope for all. 

Healing the bodies and spirits of the former hostages, their families, the people of Israel, and the innocent Gazans caught in the conflict will take time, resources, and love. We hold in our hearts the memory of those who did not return, and we embrace the bereaved in their grief. Let this day strengthen our resolve to secure Israel’s safety while advancing a future rooted in dignity, pluralism, and peace for all who live in the land. Today, we exhale the prayer we have carried for so long—shehecheyanu—we thank the “Redeemer of Israel” for allowing us to reach this holy moment and we commit to turning relief into renewal.

As we move into Simchat Torah, on the eve of the Hebrew two-year anniversary of that terrible tragedy, we will be able to rejoice with those who have returned and keep praying and hoping until the last hostage is home.  

Union for Reform Judaism    
Shelley Niceley Groff (she/her), North American Board Chair  
Rabbi Rick Jacobs (he/him), President  

Central Conference of American Rabbis     
Rabbi David A. Lyon (he/him), President
Rabbi Hara Person (she/her), Chief Executive Officer    

American Conference of Cantors     
Cantor Josh Breitzer (he/him), President
Rachel Roth (she/her), Chief Operating Officer

Reform Movement Joint Statement on Hostage and Ceasefire Plan

October 9, 2025

After two years of seemingly endless war, we welcome the news that an end is finally in sight. While not a full peace agreement, it is the first and necessary step toward stopping the death and suffering as the hostages come home, the IDF pulls back, long-serving reservists return to their families, and innocent Gazan civilians caught in the crossfire can finally experience a modicum of safety and receive a consistent flow of vitally needed humanitarian aid. The pain and grief of this war will not soon heal, but seeing our hostages finally embraced by their families will fill our aching hearts, as will the sight of bereaved families who will finally have some measure of closure and comfort upon receiving the remains of their loved ones who did not live to see this day.

We are grateful to President Trump and his administration for bringing together this complex plan to end the war. We express our appreciation as well to Qatar, Egypt, and Turkey, who exerted pressure on Hamas to accept this agreement, which also outlines a viable plan for the “day after” in Gaza. We support the Israeli government in its [reported] agreement to release 250 of some of the most notorious prisoners—many of whom are serving multiple life sentences—and 1,700 Palestinians detained during the course of the war as compensation for the hostages’ freedom, a steep price that is necessary to save lives and end the suffering of our brave and nearly broken hostages.

That this plan will be enacted in stages leaves open the possibility that something could derail it at any time, and we implore the Trump administration and its international allies to continue exerting pressure on all sides to abide by the terms of the plan, which are set to follow the release of the hostages. Even getting to this point seemed unimaginable a few weeks ago, so we pray that the forward momentum will continue.

While a Palestinian State—as outlined in the Trump plan—feels remote at this point, a two-state solution in some configuration must remain the worthy, long-term goal for Israelis and Palestinians as they contemplate a future with safety, dignity, and hope for all.

The Jewish people are in the midst of our observance of Sukkot, our biblical harvest festival. As our people in Israel and around the world sit in our fragile booths, we keenly feel the vulnerability and uncertainty of Jewish life. Our simple harvest booths teach us that we cannot find ultimate security in military might alone, and we believe that the expansion and engagement of the Abraham Accords in building a viable and secure Gaza holds enormous potential to create economic, political, and strategic alliances that could change the region for good.

The prophet Micah dreamt of a time when all will one day “sit under their vines and fig trees, and none shall make them afraid.” (Micah 4:4) While we imagine he doubted that his prophecy would be realized in his lifespan, he also recognized that people could not live without hope. Despite the remaining details that need to be worked out, we are buoyed by the thought that this blood-soaked patch of land might know a better tomorrow, in which none will fear the other. We will never stop working for that secure future.

Union for Reform Judaism   
Shelley Niceley Groff (she/her), North American Board Chair 
Rabbi Rick Jacobs (he/him), President  

Central Conference of American Rabbis    
Rabbi David A. Lyon (he/him), President
Rabbi Hara Person (she/her), Chief Executive Officer   

American Conference of Cantors    
Cantor Josh Breitzer (he/him), President
Rachel Roth (she/her), Chief Operating Officer

Association of Reform Jewish Educators  
Stacy Rosenthal, RJE (she/her), President 
Rabbi Stacy Rigler, RJE (she/her), Executive Director 

Association of Reform Zionists of America   
Daryl Messinger (she/her), Chair  
Rabbi Josh Weinberg (he/him), Director  

Women of Reform Judaism   
Karen Sim (she/her), President 
Rabbi Liz P. G. Hirsch (she/her), CEO

Women’s Rabbinic Network  
Rabbi Lisa Delson (she/her), Co-President  
Rabbi Simone Schicker (she/her), Co-President
Rabbi Mary Zamore (she/her), Executive Director 

Religious Action Center of Reform Judaism
Heidi Segal, Chair, Commission on Social Action of Reform Judaism
Rabbi Jonah Dov Pesner (he/him, Director, RAC and Sr. Vice President URJ 

Reform Movement Statement on Israel’s Expansion of the War Against Hamas

August 8, 2025

Before his death, Moses implored our people:
וּבָֽחַרְתָּ֙ בַּחַיִּ֔ים לְמַ֥עַן תִּֽחְיֶ֖ה אַתָּ֥ה וְזַרְעֶֽךָ׃
“Choose life, that you and your offspring may live.”
—Deuteronomy 30:19 

Today, as the State of Israel is faced with difficult choices in its long and deadly war against Hamas, we implore Israel to choose life for our hostages, our soldiers, and innocent civilians in Gaza by ending—not extending—this war.

We are deeply distressed that Israel’s security cabinet approved Prime Minister Netanyahu’s plan to extend Israeli control over the Gaza Strip. As Jews who believe in an Israel that aspires to be both safe and ethical, we are galvanized by the position of a growing array of Israeli military, intelligence, and political leaders and experts, as well as the clear majority of Israeli public, who warn that the Israeli government’s plan to further occupy Gaza would be a military, political, and humanitarian calamity. In the past nearly two years, many thousands of people in Israel and Gaza have already been killed, maimed, and displaced. In Israel and the U.S., leading voices such as the Jerusalem Post’s editorial board and New York Times columnist Bret Stephens, who referred to a potential re-occupation as a “colossal mistake,” agree that an expanded occupation of Gaza is not in Israel’s long-term interests. Former Ambassador Daniel Kurtzer and Middle East analyst Aaron David Miller have referred to re-occupation as “a trap” for Israel. Just days ago, more than 500 prominent Israelis—former leaders of the Mossad, Shin Bet, police, IDF, and others—sent a letter calling for an end to the war, not its expansion. Reports indicate the head of the IDF, Eyal Zamir, threatened to resign over plans to re-occupy Gaza at one point. We do not take comfort in the fact that the plan approved last night is limited to action related to Gaza City with its significant population size and where hostages are believed to be held. We fear plans to occupy Gaza City are but the first step in the expansion so many have warned against. 

Instead of striving to bring the war to an end and return our hostages home safely or for proper burial, the war’s expansion will likely be a death sentence for our hostages. It will likely cause more deaths and injury to our IDF soldiers, who are already struggling physically and mentally, and to civilians trapped in Gaza. It will likely mean more economic challenges and disunion within Israel, more division among world Jewry, and more isolation of Israel on the international stage. PM Netanyahu’s assurance that this is only a temporary measure is hard to believe, given the war’s continuation over the past 22 months and the quagmires of previous military occupations by Israel in south Lebanon, and by other nations in Iraq, Afghanistan, and Vietnam—all of which began with similar assurances—which only resulted in increasingly deadly and deteriorating conditions years later. The Israeli government has yet to offer an exit strategy or plans for “the day after.”

Israel has become, and remains, a powerful nation thanks, in part, to the support of allies around the world. But the length and horrors of this war thus far means that military and other forms of support from longtime allies may be less forthcoming in the future. The current occupation of part of Gaza already risks Israel’s security and international reputation, and longtime allies of Israel are this morning reacting negatively to the cabinet’s approved plan.

There is no question that Hamas bears the responsibility for this war, for the conditions in Gaza right now, for failing to put down its arms, for its refusal to release the hostages, and for resisting improved conditions for its people. However, Israel has the ability and responsibility to prioritize its own people and values by recognizing that now is the time to end this war, bring the hostages home, and create a coalition of Arab nations with the U.S. and other allies to rebuild Gaza and shape a better tomorrow for all.

Union for Reform Judaism   
Shelley Niceley Groff, North American Board Chair (she/her) 
Rabbi Rick Jacobs, President (he/him)   

Central Conference of American Rabbis   
Rabbi David A. Lyon, President (he/him)   
Rabbi Hara Person, Chief Executive Officer (she/her)   

American Conference of Cantors   
Cantor Josh Breitzer, President (he/him)
Rachel Roth, Chief Operating Officer (she/ her)

Reform Movement Statement on Starvation in Gaza

July 27, 2025

The ongoing crisis in Gaza is a devastating reminder of the immense human cost of war. Nearly two years into Israel’s war against Hamas, Israelis are still waiting for the return of their loved ones held hostage, and innocent Palestinians are caught in a mounting humanitarian catastrophe. Hamas has repeatedly demonstrated its willingness to sacrifice the Palestinian people in its pursuit of Israel’s destruction, but Israel must not sacrifice its own moral standing in return. Neither escalating military pressure nor restricting humanitarian aid has brought Israel closer to securing a hostage deal or ending the war. 

While long-delayed and not-yet-certain to be more effective than previous efforts, we are encouraged by Saturday night’s announcement that the Israeli military would revive the practice of dropping aid from airplanes and make it easier for aid convoys, including those from the UN’s World Food Program, to move through Gaza along “designated humanitarian corridors,” and to temporarily cease fighting in Gaza for a humanitarian pause.   

No one should be unaffected by the pervasive hunger experienced by thousands of Gazans. No one should spend the bulk of their time arguing technical definitions between starvation and pervasive hunger. The situation is dire, and it is deadly.  Nor should we accept arguments that because Hamas is the primary reason many Gazans are either starving or on the verge of starving, that the Jewish State is not also culpable in this human disaster. The primary moral response must begin with anguished hearts in the face of such a large-scale human tragedy. 

Our tradition teaches that all people are created b’tzelem Elohim—in the image of God. One consequence of this is the moral priority, which is affirmed throughout the Bible and rabbinic tradition, of feeding the hungry—both for the individual and for the self-governing Jewish community.  

More than a few members of the current Israeli government have publicly called for Israel to decimate the Gaza strip. The most recent was Heritage Minister Amichai Eliyahu who, on Thursday lauded the Israeli government for “racing ahead for Gaza to be wiped out.” He added: “Thank God, we are wiping out this evil.” Of equal concern are far-right Israeli politicians who advocate for Israel to permanently push most Gazans from much of Gaza and replace them with Jewish settlements. We condemn all such statements. They do not represent Jewish values nor those embodied in the Zionist vision that produced Israel’s Declaration of Independence.  

Despite PM Netanyahu’s calls to ignore these full members of his cabinet, their presence in this government has consistently morally compromised Israel’s actions.  

Starving Gazan civilians neither will bring Israel the “total victory” over Hamas it seeks, nor can it be justified by Jewish values or humanitarian law. It’s hard to imagine that this tragic approach will bring home the 50 remaining hostages, including the 20 whom we pray are still alive.  

It’s imperative that the Government of Israel ensures that the recently announced plans to deliver humanitarian aid succeed as Israel works with international partners to ensure its safe and sustained delivery and do whatever possible to reduce or eliminate the shootings and other injuries sustained at food distribution centers. We applaud Israel’s green light for foreign nations to resume providing humanitarian aid to the Gaza population desperate for food and are confident that they will do all they can to ensure that such aid does not fall into the hands of Hamas.   

As Israel has effective control of 70% of Gaza, with the intent to remain in significant swaths of it, even if only temporarily, it should be directly involved, facilitate and cooperate with the international community, international humanitarian NGOs, and regional friends, to take urgently needed actions, such as these suggested by Israeli Reform rabbi and Member of Knesset Gilad Kariv: 

  • To prevent the alarming number of civilian deaths in and around the food and humanitarian aid distribution sites.
  • Opening a significant number of food distribution centers at various locations across the Gaza Strip. 
  • Large-scale entry of infant formula (especially liquid formula) and ensuring safe delivery to both functioning medical centers and the few remaining international aid facilities. 
  • Establishing secure methods—potentially through cooperation with regional countries—for delivering food supplies to aid organizations and international agencies. 
  • Resuming sufficient water supply to population centers in Gaza, in accordance with international health standards. 
  • Authorizing and assisting in the supply of medications, the establishment of field hospitals and clinics operated by remaining Palestinian medical staff, by foreign governments and by international agencies, especially in areas where hospitals have ceased functioning.  

Finally, while it is imperative that Israel and the U.S. resume diplomacy to bring home all hostages and end this war, denying basic humanitarian aid crosses a moral line. Blocking food, water, medicine, and power—especially for children—is indefensible. Let us not allow our grief to harden into indifference, nor our love for Israel to blind us to the cries of the vulnerable. Let us rise to the moral challenge of this moment.  

Union for Reform Judaism   
Shelley Niceley Groff, North American Board Chair  
Rabbi Rick Jacobs, President   

Central Conference of American Rabbis   
Rabbi David A. Lyon, President 
Rabbi Hara Person, Chief Executive Officer    

American Conference of Cantors   
Cantor Josh Breitzer, President 
Rachel Roth, Chief Operating Officer 

Joint Reform Movement Statement on West Bank Settler Violence

July 23, 2025

Against the backdrop of so much anguish and crisis in Israel and Gaza, the mounting crisis of settler violence on the West Bank against Palestinian civilians is too often ignored. Albeit involving only a small number of settlers, the violence has intensified, as these settlers kill and injure Palestinians, steal their livestock, burn their olive trees, and destroy their property, terrorizing the Palestinian population in an attempt to clear Judea and Samaria for unfettered Jewish settlement. Since January of this year alone, some 404 incidents of settler violence have been documented, including a growing number of attacks on IDF soldiers and bases.

The Central Conference of American Rabbis, Union for Reform Judaism, and the American Conference of Cantors deplore the growing incidents of unchecked violence inflicted on Palestinians by Jewish settlers in the Occupied West Bank.

Most recently, these incidents have attracted wider attention internationally and particularly in the United States, subsequent to a violent attack by settlers on IDF troops as well as on the murder of an American citizen, Saifullah Musallet, who was visiting relatives in the West Bank village of Sinjil. U.S. Ambassador to Israel Mike Huckabee has rightly demanded a full investigation.

A thorough investigation must be undertaken—not only of the murder of an American citizen, but also of the growing phenomenon of settler violence overall. Serious measures must be taken against these perpetrators. Too often, when Palestinians call the police and the army during an attack by settlers, both arrive too late to help the victims, if they arrive at all. Similarly, too often police or IDF soldiers are seen in videos or news reports standing by without acting to stop the violence. By contrast, when settlers call for help when Palestinians are simply protecting their own people and property, the army and police come quickly.

Given that the Israeli police force is controlled by Minister of National Security Itamar Ben-Gvir, and the civil administration of the West Bank is under the command of Finance Minister and Minister in the Defense Department Bezalel Smotrich, both of whom support expansion of West Bank Jewish settlements, none of this comes as a surprise, but it cannot be condoned. This government seems to tolerate and even encourage violence against Palestinians. Frequently, after a Palestinian civilian is attacked or murdered, several Palestinians are arrested, for example for throwing stones in a futile attempt to chase violent Jewish settlers from the Palestinian community, but no arrest is made in the murder itself. Moreover, little to no effort is made to remove illegal settlement outposts from which so many of these attacks emanate. Instead, the Israeli government provides infrastructure and utilities to these illegal outposts.

Torah teaches, “There shall be one law for the citizens and for the stranger who dwells among you” (Exodus 12:49). Allowing terror to be perpetrated by settlers against Palestinians in the West Bank is both immoral as well as a חילול השם (chilul HaShem), desecration of the Divine Name.

The Central Conference of American Rabbis, the Union for Reform Judaism, and the American Conference of Cantors join the demand for a full investigation of the murder of Saifullah Musallet, and call upon the Israeli government to expand that investigation to the examination of all West Bank settler violence and to impose criminal penalties on all who break the law—whatever their religion or nationality. Terrorism and violence cannot be tolerated by the government of Israel—not against Jews nor against Palestinians. Vigilante violence by West Bank settlers must end now.

Rabbi David A. Lyon, President
Rabbi Hara E. Person, Chief Executive
Central Conference of American Rabbis

Shelley Niceley Groff, Chair
Rabbi Rick Jacobs, President
Union for Reform Judaism


Cantor Josh Breitzer, President
Rachel Roth, Chief Operating Officer
American Conference of Cantors

Central Conference of American Rabbis Statement on Economic Injustice Legislation

July 7, 2025

The Central Conference of American Rabbis’ 1999 Resolution on Budget Priorities begins,

“The Torah teaches that ‘there will never cease to be needy ones in your land, which is why I command you: open your hand to the poor and needy kinsman in your land’ (Deuteronomy 15:11). From the time of the Mishnah, Jewish communities have taken that responsibility both as a command to every individual to give tzedakah and as a command to communities to provide for the poor. The Talmud specifically lists health care, charity funds, and childcare among the ten most critical functions that every community must provide (Sanhedrin 17b).”[i]

This vision of economic justice is a central concern of Torah, an exhortation of the prophets, and a focus of our American Reform rabbinate from its earliest days. Our most ancient texts urge us to care for the poor and needy, and call us to create a society in which all who need can receive help. In this tradition, the Central Conference of American Rabbis is dismayed by recently adopted legislation being referred to as “One Big Beautiful Bill.”

This sweeping legislation will cut millions of Americans off from assistance that combats hunger and disease. Funding cuts will severely limit the ability of states to aid their poorest residents with healthcare, at rural hospitals, in nursing homes for those on Medicaid, and with nutrition programs. These severe budget cuts and many more like them will meanwhile fund tax cuts for America’s highest earners, as well as purchasers of gun silencers, among others.

We learn in תנ״ך (Tanach, Hebrew Scripture), צדקה תציל ממות, “tzedakah (charitable giving intended to combat injustice) saves from death” (Proverbs 10:2). CCAR rabbis implore those who will be receiving tax cuts as a result of this legislation to direct those tax savings to charitable giving that feeds the hungry, provides medical care to the poor, and addresses rural healthcare, among other increasingly pressing needs of the most vulnerable Americans. Though it must be the responsibility of our government to care for those in greatest need, we are grateful for those in our communities whose generosity and compassion will make a difference in the months and years to come. And we call on all members of the CCAR and our communities to make their voices heard in support of the voiceless, to carry out the sacred duty of caring for the needy, and to advocate persistently for what we Americans expect from our legislators.

The promise of America, the teachings of Torah and our sages, and the direction set by our American Reform founders demand that, for the sake of life, none among us should go hungry or lack access to medical care. To do anything less violates the Jewish values that Reform rabbis hold dear.

Rabbi David A. Lyon, President
Rabbi Hara E. Person, Chief Executive
Central Conference of American Rabbis


[i] https://www.ccarnet.org/ccar-resolutions/federal-budget-priorities-1999/.

Central Conference of American Rabbis Statement on the Supreme Court Decision in United States v. Skrmetti

June 23, 2025

The Central Conference of American Rabbis is appalled by the Supreme Court’s decision in United States v. Skrmetti, empowering state governments to risk the lives of transgender and nonbinary youth by prohibiting their parents and physicians from providing evidence-based gender-affirming medical care. 

Puberty blockers and other gender-affirming hormone therapies, preceded and accompanied by psychotherapy, are proven safe and effective in the treatment of gender dysphoria.[i] Notably, transgender youth who receive gender-affirming care show improved mental health and lower risks of suicide than transgender and nonbinary youth from whom that care is withheld.[ii]

Reform rabbis stand opposed to the twin scourges of recent years: the Supreme Court’s increasing willingness to permit state governments to interfere in the doctor-patient relationship with respect to sexual and reproductive health care and the war on transgender and nonbinary Americans waged by powerful politicians.

In the 2022 CCAR Statement on Laws that Endanger Transgender Youth, we recalled, “Our rabbinic tradition recognized a wide variety of genders.[iii] Reform rabbis take seriously the basic tenet of Torah, that all humanity is created בצלם אלהים (b’tzelem Elohim),“in God’s image,” (Genesis 1:27). …We likewise affirm that all human beings are created with gender identities, which for some people do not align with the sex assigned to them at birth.” [iv]

CCAR members and members of the communities we serve have children who receive gender-affirming medical care, and still more will require that treatment in the future. Many live in states that already have adopted prohibitions on gender-affirming care for minors like the Tennessee law that was upheld in Skrmetti. CCAR rabbis stand ready to support one another and members of the communities we serve. We are committed to determining how to help one another and our communities abide by the מצוה (mitzvah), “religious obligation,” ובחרת בחיים (uvacharta bachayim), “choose life,” (Deuteronomy 30:19), so that each of our transgender and nonbinary young people may reach adulthood, true to themselves, healthy, safe, and loved for who they are.

Rabbi David A. Lyon, President
Rabbi Hara E. Person, Chief Executive

Central Conference of American Rabbis

[i] Heather Boerner, “What the Science on Gender-Affirming Care for Transgender Kids Really Shows,” Scientific American, https://www.scientificamerican.com/video/what-the-science-on-gender-affirming-care-for-transgender-kids-really-shows/.

[ii] Diana M. Tordoff, et al, “Mental Health Outcomes in Transgender and Nonbinary Youths Receiving Gender-Affirming Care, https://pubmed.ncbi.nlm.nih.gov/35212746/.

[iii] See, for example, Mishnah Torah, Marriage, Chapter 2.

[iv] Central Conference of American Rabbis Statement on Laws that Endanger Transgender Youth, May 5, 2022, https://www.ccarnet.org/central-conference-of-american-rabbis-statement-on-laws-that-endanger-transgender-youth/.